This article by Sri T K Ganapathy was first published in The Hindu of Jan 12, 2002A drive skirting Palakkad and towards Kollengode on a chill December afternoon, along paddy fields and lush green vegetation, is a memorable experimorable experience for more than one reason. The emerging sleepy village of Pallasena fills the mind of the visitor with a celestial aura exuded by Meenkulathikkavu Amman, its presiding deity.
Halasya Mahatmyam eulogized the significance and greatness of Devi worship. Small Bhagavathi temples in several parts of Kerala have acquired importance over the years. Meenkolathikkavu is the oldest temple of Pallasena with a mysterious origin.
Tradition has it that centuries ago three families belonging to the Veerasaiva Vellala Mannadiar clan worshipped goddess Meenakshi as their deity. Acute draught conditions in Chidambaram (Tamil Nadu) drove them to seek greener pastures. Soon after their worship of their destiny in Madurai one of them took a stone from there along with their other possessions. Worshipping their stone as their friend, philosopher and guide, they trekked several places before reaching Pallasena. Enchanted by the sylvan surroundings of the villages they settled there and prospered in diamond trade. Whenever they went on business, they offered their customary prayers to the family deity.
An aged member of their clan as was his wont, went for a dip in the tank, before leaving for Madurai. He left his saleable goods and palm leaf umbrella in the care of two youths. When he came back, he was shocked when he could not lift the things he had left with the youths. An astrologer said that goddess Meenakshi had manifested herself under the umbrella and that was why this umbrella could not be moved. The place came to be known as Kudamandhu. Huge crowds came to the place to witness the miracle.
Reports claim that only after four centuries, the present Meenakshi temple and the adjacent temple tank came into being on a four-acre plot. A Thirumandiram stands in testimony of the event.
The Mannadiar clan has grown into 85 manais (veedus) and they conduct Navarathri, Pongal and Bhairava festivals with fervor. A majestic structure in the Kerala style of architecture at the entrance greets the visitor. There are two entrances to the, one in the north and the other in the west. The temple tank is next to the western entrance. It is unique in that the shadow of the wall never falls on the ground. Crossing the imposing dhwajasthambha made of teakwood and covered with copper, the devotee enters the sanctum sanctorum to stand before the divine beauty and the indestructible sublimity radiating from the face of Meenakshi Amman.
Devotees are not allowed to ago around the Garbhagriha. Around the main idol, the Saptha maathas or several female deities - Brahmi, Maheswari, Kaumari, Vaishnavai, Indrani, Chamundi and Varahi are installed. There are separate shrines for Ganapathi, Veerabhadra, Durga, Shiva, Bhairava, Brahma Rakshas and Ayyappa. In the adjacent hill called Vamala there are shrines for Muruga, Ganapathi, Siva, and Shasta. Navarathri, Karthigai, Mandala Vilakku, Maasi Thiruvizha, Pallivettai and Bhairava Pooja are the most celebrated events in the temple. The eight-day maasi festival includes Ottamthullal and Kathakali programs depicting scenes from the Ramayana and Mahabharatha.
It is customary that the deity's sword and lamp are taken in procession by the descendants of the youths who stood guard for the articles and the palm leaf umbrella. Though the Mannadiar clan is given a privileged place in the activities of the temple, members of all communities stand by one another in the conduct of the temple festivals. The unique structure of the temple and its mode of worship have gained immense popularity among the natives of the village. Devotees firmly believe that the bath in the tank (known for its abundant fish) rids one of all chronic ailments.
There are rest houses near the temple complex under the control of the Mannadiar Samudaya Trust, which is in charge of the temple administration. On prior intimation the temple authorities arrange accommodation for the devotees. They can be contacted on phone (0492-368278). The tariff ranges from Rs.80 to Rs.100/-. Buses from Palakkad, Shoranur, Calicut, Kollengode, Nemmara and Vadakkancheri ply through Pallasena. The following are the times the temple is kept open for devotees:
Sundays, Tuesdays, Fridays5-30a.m. to 12-30 a.m.
Mondays, Wednesdays,Thursdays, Saturdays5-30a.m. to 10.30 a.m.
Evening all days 5-30 p.m. to 8-00 pm.
Note by P K Ramakrishnan, the contributor of this article: It should have been meen-kolathu kavu. The abundance of fish in this tank gave it this name as meen-kulam. Kavu means a Bhagavathi temple. Meenkolathu kavu changed to Meenkolathikkavu.